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Archive for December, 2011

Shaykh Al-Albâni رحمه الله :

“And the purpose of the commandment for wearing the Jilbâb is to cover the beauty of a woman. So it is not sensible that the Jilbâb itself should be attractive! And this is as you see very clear and self-evident.” 

[Taken from the book entitled: جلباب المراة المسلمة في الكتاب والسنة – The Jilbâb of the Muslim woman as in the Qur’ân and Sunnah, pg.74. Authored by Al Imâm, Al Mujaddid, Al Muhaddith, ash-Shaykh Al-Albâni]

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[ Part One of a series of inspiring articles from a recorded lecture entitled, “Min Ma’een al-Imaam Ahmad” (“Benefits from the Life and Works of Imam Ahmad”) by Shaykh Saalih Aal ash-Shaykh (may Allaah preserve him) ]

Dedicating One’s Youth to Worship

Since his childhood, Imam Ahmad (may Allaah have Mercy on him) could be seen with signs of nusuk on him. [The term nusuk will be explained shortly.]  Ma’roof Al-Karkhee (may Allaah have Mercy on him) said, “I saw Ahmad ibn Hanbal when he was a young boy, and he had signs of nusuk on him. I used to hear him making statements that were full of benefit.”

This statement describes how he was upon guidance even as a young boy. He used to be seen with signs of nusuk on him. What is meant by nusuk is worship and acts of obedience. The effects of worship and obedience are not only physical ones seen in the appearance and dress, but their effects are also found in one’s speech, manners, in the acts of worship and obedience themselves, and in one’s preference for the next life over this one.

Imam Ahmad said about his own self, “I did not marry until after I reached 40 years of age.” His companions said that this was because he used to be busy traveling to seek knowledge before that. He went to Makkah, and from there to San’aa’. There is a story about this trip:

He set out with his companion, Yahyaa ibn Ma’een, for Hajj. He said to Yahyaa, “When I finish Hajj, verily I am going to Yemen to meet the scholar of Yemen, the scholar of Hadeeth, ‘Abdur-Razzaaq ibn Hammaam As-San’aanee.” As-San’aanee died in the year 210 after Hijrah.

When they reached Makkah, they found that ‘Abdur-Razzaaq was making Hajj that year as well. So Yahyaa knew who he was and met him. He saw him going around the Ka’bah, and since he knew him, he went and greeted him. Yahyaa said to ‘Abdur-Razzaaq, and they knew each other, “This is Ahmad ibn Hanbal” So ‘Abdur-Razzaaq became happy about this and said, “It has reached us that he is a person who has a lot of goodness.”

When they prayed their two rak’ahs after making tawaaf, Yahyaa said to Imam Ahmad,“Ahmad, our provisions for the journey to San’aa’ have been used. And here is ‘Abdur-Razzaaq, so let us stay with him so we can take some narrations from him.”

Ahmad said to Yahyaa ibn Ma’een, “My intention is still present, and I will not oppose it. So I will continue on to San’aa’.” This shows the effects of his commitment to the hardships of seeking knowledge. A trip to San’aa’ in that time was not made in cars or airplanes or the likes, rather it was only made with great hardships, the realities of which can not be described.

Ma’roof said, “I saw Ahmad ibn Hanbal when he was a young boy and he had signs of nusuk on him.” In reality, this is what we should see in our children, that they work hard to correct themselves in their youth, in their early years. Because at this, if they do not build upon this foundation with what is correct, with acts of worship and obedience, then it will be very difficulty after that, except for those whom Allaah, the Mighty and Exalted, excludes.

Whoever holds to His Religion in his youth, firmness will return to him. Someone being devout or obedient is not just a claim or a verbal ascription to something, nor is it something seen only from the outside. Rather devoutness in the Religion entails one taking on serious rituals, he must worship, and he must be obedient.

This leads us to the story when Imam Ahmad once hosted one of his students in Hadeeth, ‘Abdus-Samad ibn Sulaymaan. When he was hosting him in his house, and it came time to sleep, he brought him some water to make wudhoo’ from or for general use. Then he went to sleep. When the morning came, Imam Ahmad saw that all of the water was still there, so he asked about it. ‘Abdus-Samad replied, “I did not use the water.” Imam Ahmad said, “A student of the narrations who does not do anything at night?!”

He meant, “All the way to the morning, you did not pray in the night?! You did not worship!? You did not even pray two rak’ahs?!” ‘Abdus-Samad replied, “Verily I am a traveler.” He said, “Even as a traveler!” Meaning, “Where is the witr? Where is the prayer?”

So without a doubt, if this was important in that day and time for cultivating one’s soul and getting set in the proper direction, then we are in more need of it today. This is the case especially with the youth who seek knowledge, or those holding tight to their guidance, or those who display the effects of prayer, or those who are keen in doing good deeds.

One must keep his soul tied to some acts of worship. No doubt, one must keep his soul tied to some acts of obedience. If you force the soul to be obedient, it will become obedient. If you abandon it, then it will be a soul that gravitates toward wrongdoing.

It has been related that the Prophet (sallallaahu ‘alayhe wa sallam) said:

“Whoever shows enduring patience, Allaah will make him firm upon patience. Whoever seeks knowledge, Allaah will teach him. Whoever hunts for good, he will be given it. Whoever expects evil, he will be made to fall into it.” [1]

Therefore, this description of Imam Ahmad proves that he had an upbringing based on obedience to Allaah and acts of worship, so much so that he used to force his soul to shun many worldly things and to take on great hardships. The result of this was that he established his soul firmly upon obedience to Allaah, the Mighty and Exalted.

FOOTNOTES

[1] The first part of this hadeeth, “Whoever shows enduring patience, Allaah will make him firm upon patience,” it is found in Saheeh Al-Bukhaaree, on the authority of Aboo Sa’eed Al-Khudree (may Allaah be pleased with him).

Source: Bakkah.net

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In The Name Of Allah..

Ibn al-Qayyim said, in regards to the description of the Paradise and the delights that it contains:

“And if you ask about its ground and its soil, then it is of musk and saffron.

And if you ask about its roof, then it is the Throne of the Most Merciful.

And if you ask about its rocks, then they are pearls and jewels.

And if you ask about its buildings, then they are made of bricks of gold and silver.

And if you ask about its trees, then it does not contain a single tree except that its trunk is made of gold and silver.

And if you ask about its fruits, then they are softer than butter and sweeter than honey.

And if you ask about its leaves, then they are softer than the softest cloth.

And if you ask about its rivers, then there are rivers of milk who’s taste does not change, and rivers of wine that is delicious to those who drink it, and rivers of honey that is pure, and rivers of water that is fresh.

And if you ask about their food, then it is fruits from whatever they will choose, and the meat of whatever birds they desire.

And if you ask about their drink, then it is Tasneem, ginger, and Kaafoor.

And if you ask about their drinking cups, then they are crystal-clear and made of gold and silver.

And if you ask about its shade, then a fast rider would ride in the shade of one of its trees for a hundred years and not escape it.

And if you ask about its vastness, then the lowest of its people would have within his kingdom and walls and palaces and gardens the distance that would be travelled in a thousand years.

And if you ask about its tents and encampments, then one tent is like a concealed pearl that is sixty miles long.

And if you ask about its towers, then they are rooms above rooms in buildings that have rivers running underneath them.

And if you ask about how far it reaches into the sky, then look at the shining star that is visible, as well as those that are far in the heavens that the eyesight cannot possibly reach.

And if you ask about the clothing of its inhabitants, then they are of silk and gold.

And if you ask about its beds, then its blankets are of the finest silk laid out in the highest of its levels.

And if you ask about the faces of its inhabitants and their beauty, then they are like the image of the Moon.

And if you ask about their age, then they are young ones of 33 years in the image of Adam, the father of humanity.

And if you ask about what they will be hearing, then it is the singing of their wives from among the Hoor al-‘Ayn, and better than that are the voices of the Angels and the Prophets, and better than that is the Speech of the Lord of the Worlds.

And if you ask about their servants, then they are young boys of everlasting youth who resemble scattered pearls. (more…)

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As-salaamu ‘alaikum wa rahmatullahi wa barakaatuh,

Bismillahi walhamdulillah was-salaatu was-salaamu ‘alaa Rasoolillah

Alhamdulillah, as some of you probably know, Ash-Shaykh Abu ‘Abdur-Rahman Muhammad ‘Ali ‘Ajaal is in town for a short while.  We ask Allah to preserve him and allow us to benefit from him during his stay.  That being said, in-sha-Allah, he will be giving a series of lectures entitled Words About Al-Manhaj (The Methodology) @ Musalla As-Sahaba on the following days unless otherwise advised.

The WIZIQ classes can be found at the following links:

Part 1 – Sunday, Dec. 18th at 6pm EST
http://www.wiziq.com/online-class/694858-words-about-al-manhaj-the-methodology-part-1

Part 2 – Friday, Dec. 23rd at 7:45pm EST
http://www.wiziq.com/online-class/694861-words-about-al-manhaj-the-methodology-part-2

Part 3 – Saturday, Dec. 24th at 6pm EST 
http://www.wiziq.com/online-class/694862-words-about-al-manhaj-the-methodology-part-3

Part 4 – Sunday, Dec. 25th at 6pm EST 
http://www.wiziq.com/online-class/694865-words-about-al-manhaj-the-methodology-part-4

If there are any technical difficulties, please be patient and we will try to get it fixed for the class the following class.

We would like to mention a few points:
1) NO RECORDING PLEASE!  Recording is only permitted for Dar As-Sahaba Admin.
2) Due to time restrictions and our attention on the lecture, we will not be able to entertain any questions/comments from our WIZIQ participants.
Barakallahu feekum, we appreciate your understanding and cooperation in the above matters.

For our international WIZIQ participants, please consult the world clock (links below) to find out the lecture time in your local time zone.

http://www.timeanddate.com/worldclock/full.html

http://www.worldtimezone.com/

Jazakumullahu khair.

Dar As-Sahaba Admin
http://dar-as-sahaba.com

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Ibn Al-Qayyim Al-Jawziyyah – rahimahullaah – said:

Your life in the present moment is in between the past and the future. So what has preceded can be rectified by tawbah (repentance), nadam (regret) and istighfar(seeking Allaah’s forgiveness). And this is something that will neither tire you, nor cause you to toil as you would with strenuous labour. Rather it is an action of the heart. Then as regards the future (then it can be corrected) by withholding yourself from sins. And this abandonment is merely the leaving of something and to be at ease from it. This also is not action of the limbs, which requires you to strive and toil. Rather this is a firm resolve and intention of the heart – which will give rest to your body, heart and thoughts. So as for what has preceded, then you rectify it with repentance. And as for the future – then you rectify it with firm resolve and intention. Neither of these involves any hardship or exertion of the limbs. But then your attention must be directed to your life in the present – the time between two times. If you waste it, then you have wasted the opportunity to be of the fortunate and saved ones. If you look after it, having rectified the two times – what is before and after it, as we have said – then you will be successful and achieve rest, delight and ever-lasting bliss. However, looking after it is harder than that which comes before and after it, since guarding it involves keeping to that which is most befitting and beneficial for your soul, and that which will bring it success and well-being.

Al-Fawaa’id, pp 151-152

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Shaykh Ibn ‘Uthaymeen (rahimahullaah) said:

“How can the believer be content to live in the land of the kuffaar where the rituals of kufr are proclaimed openly and rule belongs to someone other than Allaah and His Messenger, seeing that with his own eyes, hearing that with his own ears and approving of it, and even starting to feel that he belongs there and living there with his wife and children, and feeling as comfortable there as he does in the Muslim lands, even though he and his wife and children are in such great danger and their religious commitment and morals are in such peril?”

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthyameen, Fatwa no. 388.

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