Archive for the ‘Imaan’ Category

Question: If after repeated attempts, a person is not able to apply something that he exhorts others to do, is it still permissible for him to call others to do that action? what if he does so supposing that the person he is calling will be able to apply what he failed to apply himself?

Answer: When one is inviting others to do a good thing that he himself is not capable of doing, then yes, he should call others to do it. An example of this is if someone calls others to pray late at night while he himself is not able to do so. If someone calls others to give charity, but he himself has no sufficient resources to give charity, then we tell him to go ahead and invite others to give charity. But as for him calling to something that he is capable of applying but doesn’t then this is foolish in intellect and astray in religion.

[Shaykh Muhammad bin Saalih al-`Uthaymeen|Fatawa Islamiyah vol.8, p.56, Darussalam]


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Allaah The Most High has stated:

“Then let them be aware, those who oppose his (the Messenger’s) commandment, that some Fitnah (trial) will befall them or a painful torment.”{Surah An-Noor: 63}

The noble Shaykh Muhammad Ibn Sa’eed Raslaan (may Allaah preserve him) commented on this verse saying:

“This is a severe threat for the one who opposes the command of the Messenger (sallAllaahu alayhi wa sallam) with one of two matters:

1. That Fitnah will befall his heart, and as a result of it, he deviates away from the truth and disbelieves after having Eemaan. His heart will become corrupt with the deviance of misguidance, therefore not being guided to the truth after that. That is because he opposed the command of the Messenger (sallAllaau alayhi wa sallam). This punishment is more severe than the one after it.

2. The painful torment, either it takes place in the life of this world with being killed, sickness or the destruction that is for the disbelievers who opposed the commandment of the Messenger (sallAllaahu alayhi wa sallam). The second punishment will take place in the hereafter. There will be no escape for the one who intentionally opposes the commandment of the Messenger (sallallaahu alayhi wa sallam) from the two punishments; A punishment which is in the heart and a punishment which afflicts the physical body or the wealth. This will take place either by way of death or the destruction or the complete loss of wealth and lives. This is a severe threat for the one who opposes the commandment of the Messenger (sallAllaahu alayhi wa sallam).”

Source: As-Sunnah wa Bayaan Makaanatihaa pgs. 7-8 By Shaykh Muhammad Ibn Sa’eed Raslaan (may Allaah preserve him)|Courtesy of:Sisters Upon Al-Istiqaamah (Admin) sent via e-mail on November 24,2011

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A believer is…

The Prophet – sallallahu `alayhi wasallam – said,

A believer is not stung twice from the same hole. “

(Bukhari, Muslim)

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The Hadeeth of Jibreel, ‘alayhis salaam:

‘Umar ibn Al-Khattab, radiAllaahu ‘anh, reported:

“While we were sitting with the Messenger of Allaah, salla Allaahu ‘alayhi wa sallam, a man came up to us whose clothes were extremely white, whose hair was extremely black, upon whom traces of traveling could not be seen, and whom none of us knew, until he sat down close to the Prophet, salla Allaahu ‘alayhi wa sallam, so that he rested his knees upon his knees and placed his two hands upon his thighs and said,

‘Yaa Muhammad, tell me about Islaam.’

The Messenger of Allaah, salla Allaahu ‘alayhi wa sallam, said,

‘Islam is that you witness that there is no god but Allaah and that Muhammad is the Messenger of Allaah, and you establish the prayer, and you give the Zakaat, and you fast Ramadhaan, and you perform the Hajj of the House if you are able to take a way to it.’

He said, ‘You have told the truth,’ and we were amazed at him asking him and [then] telling him that he told the truth.

He said, ‘Tell me about eemaan.’

He salla Allaahu ‘alayhi wa sallam said, ‘That you affirm Allaah, His angels, His books, His messengers, and the Last Day, and that you affirm the Decree, the good of it and the bad of it.’

He said, ‘You have told the truth.’

He said, ‘Tell me about Ihsaan.’

He salla Allaahu ‘alayhi wa sallam said, ‘That you worship Allaah as if you see Him, for if you don’t see Him then truly He sees you.’

He said, ‘Tell me about the Hour.’

He salla Allaahu ‘alayhi wa sallam said, ‘The one asked about it knows no more than the one asking.’

He said, ‘Then tell me about its tokens.’

He salla Allaahu ‘alayhi wa sallam said, ‘That the female slave should give birth to her mistress, and you see poor, naked, barefoot shepherds of sheep and goats competing in making tall buildings.’

He went away, and I remained some time. Then he salla Allaahu ‘alayhi wa sallam asked, ‘ ‘Umar, do you know who the questioner was?’

I said, ‘Allaah and His Messenger know best.’

He salla Allaahu ‘alayhi wa sallam said, ‘He was Jibreel who came to you to teach you your deen’.”

[Narrated by Bukhaari and Muslim]

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Al-Fudhayl bin ‘Iyaadh – rahimahullaah – said:

If you love for the people to have exactly what you have (and nothing more), then you have not been true to your LordSo, how is it when you secretly wish for them to have less than what you have?”
[‘Jami’ al-‘Uloom wal-Hikam’; 1/309]

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Read the transcribed lecture here http://www.abdurrahman.org/faith/decrease-After-the-Increase-Of-Eemaan.html

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Fiqhul ‘Ibaadaat: P.59

We wish to know what things enable Eemaan to increase and what things make it decrease?

As far as the things that make Eemaan increase, then from them:

The first reason: To know Allaah Ta’aala with His names and attributes. Indeed whenever a person’s knowledge of Allaah and His names and attributes increases, then his Eemaan increases without a doubt as a result. This is why you will find that the people of knowledge, those who know about the names and attributes of Allaah what others do not, you will find that they have stronger Eemaan than other than them from this perspective.

The second reason: To Ponder over the Ayaat (signs) of Allaah, Both the universal and legislated signs. Indeed whenever a person ponders over the universal Ayaat, which is the creation; the heavens, the earth, humans, animals and other than that, will increase in Eemaan. Allaah Ta’aala says:

{And on the earth are signs for those who have Faith with certainty. And also in your own selves, Will you not then see?}

There are many verses that prove this. What I mean is, the verses that prove that if a person was to ponder and contemplate upon the universe, his Eemaan as a result will increase.

The third reason: To practice a lot of good deeds, for whenever a person increases in practicing good deeds, his Eemaan will increase, whether these deeds are from the deeds of the tongue or actions of the body parts. For indeed Dhikr, (remembrance of Allaah) increases Eemaan in its amount (i.e. the number of times one makes Dhikr) as well as in the way it is practiced. Salaat and Sawm (fasting) as well, and Hajj increases Eemaan as in regards to the number of times it is practiced, as well as in regards to the way in which it is practiced.

As for the reasons why Eemaan decreases then it is the complete opposite of what has been mentioned. So ignorance of the names and attributes of Allaah will make Eemaan decrease. Because if a person does not know the names and attributes of Allaah, then he lacks knowledge of them that [if he had] would in turn enable him to increase in Eemaan.

The second reason: That one does not ponder over the universal and legislated Ayaat of Allaah. Indeed this causes Eemaan to decrease, or in the least will stop its growth .

Thirdly: Falling into sins, for indeed the sin has a tremendous effect on the heart and on Eemaan!. This is why the messenger of Allaah صلى الله عليه و سلم said:

“The zaanee (adulterer) does not commit zinaa (adultery) while he is a believer at the time of the act.”

Fourthly: Leaving off obedience (to Allaah and his Messenger), for indeed leaving off obedience is from the reasons that decrease one’s Eemaan. However, if this certain action of obedience was Waajib (compulsory), and one leaves it without a reason, then this is a decrease in Eemaan that one is blameworthy as well as punished for. But if it isn’t Waajib, or it is Waajib and one leaves it with an excuse, then it is a decrease of Eemaan that one is not punished for. This is why the Messenger of Allaah declared that women are deficient in ‘Aql (mentality) and Deen (Religion), and the reason he said that they had a deficiency in their Deen is because they do not pray or fast during their menses, rather they are ordered not to pray or fast, but because they are unable to practice these actions (during menses) that a man is able to practice , they decrease (in Deen) compared to a man from this perspective.

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